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“The New Testament states that Andrew (illustration shown above) was the brother of Simon Peter, by which it is inferred that he was likewise a son of John, or Jonah.[Mt. 16:17] [Jn. 1:42] He was born in Bethsaida on the Sea of Galilee.[Jn. 1:44] Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he will make them "fishers of men" At the beginning of Jesus' public life, they were said to have occupied the same house at Capernaum.[Mk. 1:21-29]
The Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him and John the Evangelist to follow Jesus.[Jn. 1:35-40] Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother.[Jn. 1:41] Thenceforth, the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the Apostolate, they were called to a closer companionship, and then they left all things to follow Jesus.
In the gospels Andrew is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus” [http://en.wikipedia.org/wiki/Saint_Andrew]
“St Andrew was a native of Bethsaida, a town in Galilee, upon the banks of the lake of Genesareth. He was the son of Jonas, or John, a fisherman of that town, and brother to Simon Peter, but whether elder or younger the Holy Scriptures have not acquainted us. They had afterwards a house at Capharnaum, where Jesus lodged when he preached in that city. It is no small proof of the piety and good inclinations of St. Andrew, that when St. John Baptist began to preach penance in the desert, he was not content with going to hear him as others did, but became his disciple, passed much of his time in hearing his instructions, and studied punctually to practice all his lessons and copy his example; but he often returned home to his fishing trade. He was with his master when St. John Baptist, seeing Jesus pass by the day after he had been baptized by him, said, "Behold the Lamb of God." Andrew, by the ardour and purity of his desires and his fidelity in every religious practice, deserved to be so far enlightened as to comprehend this mysterious saying, and without delay he and another disciple of the Baptist went after Jesus, who drew them secretly by the invisible bands of his grace, and saw them with the eyes of his spirit before he beheld them with his corporal eyes.
Andrew, who loved affectionately his brother Simon, called afterwards Peter, could not rest till he had imparted to him the infinite treasure which he had discovered, and brought him to Christ that he might also know him. The brothers tarried one day with him to hear his divine doctrine, and the next day returned home again. From this time they became Jesus' disciples, not constantly attending upon him, as they afterwards did, but hearing him frequently, as their business would permit, and returning to their trade and family affairs again. Jesus, in order to prove the truth of his divine doctrine by his works, wrought his first miracle at the marriage at Cana in Galilee, and was pleased that these two brothers should be present at it with his holy mother. Jesus, going up to Jerusalem to celebrate the Passover, stayed some days in Judea, and baptized in the Jordan. Peter and Andrew also baptized by his authority and in his name.
St. Andrew, by conversing with Christ, extinguished in his breast all earthly passions and desires, and attained to the happiness of his pure divine love. We often say to ourselves that we also desire to purchase holy love, the most valuable of all treasures, and the summit of dignity and happiness. But these desires are fruitless and mere mockery unless we earnestly set about the means. We must first, with the apostle, leave all things; that is to say, we must sincerely and in spirit forsake the world (though we live in it), and must also renounce and die to ourselves before we can be admitted to the familiar converse of our Redeemer and God, or before he opens to us the treasure of his choicest graces. In the same proportion that the world and self-love are banished from our hearts shall we advance in divine love. But this great virtue is learned, exercised, and improved by conversing much with God in holy meditation, reading, and assiduous prayer and recollection; also by its external acts, in all manner of good works, especially those of fraternal charity and spiritual mercy.” [The lives of the fathers, martyrs, and other principal saints, Alban Butler, 1821]